And from this suffering, furthermore, no one is aware of of any method of escape, even from decay and loss of life. Even so, O Exalted One ! And the brethren, pleased at heart, rejoiced at the word of the Exalted One. What is the definition of the phrase meditation? Cleanse ye your hearts, - so runs the Buddhas' word. Nirvana, brethren, say the Buddhas. 8 Hence the Buddhas solely wash for instance to their fol- lowers. 5 Like a lattice, says the Cy., and explains this to imply that there is no such thing as a 'webbing' between fingers and toes, however that these are set in proper lines, like the meshes of a web. 4 And all four, fingers and toes, are of equal length, like a monkey's. Yea, my lord," answered the charioteer, and drove him again. And he, brethren, going to his rooms sat brooding sorrowful and depressed, pondering : - " Shame then verily be upon this thing called beginning, since to one born old age reveals itself like that ! Come then, good charioteer, do you're taking the carriage and drive it hence again to my rooms. Well, good charioteer, did the boy take pleasure within the park ?

That man, good charioteer, what has he done that his eyes will not be like others' eyes, nor his voice just like the voice of other men ? 7 With protuberant effectively-modelled joints, like an ear of rice or barley. That man, good charioteer, what has he executed, that his hair shouldn't be like that of other males, nor his body ? Well, good charioteer, did the young lord take pleasure within the park and was he pleased with it ? If the lord Vipassi has done his, why then should not we also ? 1 Literally ' the Vipassana Approach to insight.' As this is not a stock phrase in this connexion it doubtless contains a play on the title Vipassi. O when shall a way of escape from this suffering be made known, from decay and from loss of life ! So too all cravings are destroyed, all evil passions are quenched, all suffering ceases.' For Buddhaghosa, Vipassi's ' Truth ' is the calm and detachment of the intellectually and ethically free man. Beings there are whose eyes are hardly dimmed with dust, perishing as a result of they hear not the truth.

Beings there are whose eyes are hardly dimmed with dust, perishing as a result of they hear not the truth ; they may develop into knowers of the truth. There are beings whose eyes are however hardly dimmed with dust ; they are perishing from not hearing the reality ; they'll come to be knowers of the truth ! Fortune is thine, my lord, good fortune is thine, in that in thy family such a son has come to start ! What if I had been now to grant leave to the bhikkhus and say : - ' Fare ye forth, brethren, on the mission that is for the nice of the various, for the happiness of the various, to take compassion on the world, to work profit and good and happiness to gods and males. But am I too then, good charioteer, topic to fall sick ; have not I got out of reach of sickness ? Yea, my lord,'' answered the charioteer, and did so.

With arms and ft like a web 5 . This babe, my lord, has toes with degree tread 2 . For this babe, my lord, is endowed with the thirty-two marks of the good Man ; and to one so endowed two careers lie open, and none other. Endowed, my lord, as is this babe with these two-and-thirty marks of the good Man, two careers and none other are open to him . 14. 'And he noticed, brethren, as he was driving to the park, a shaven-headed man, a Wanderer, wearing the yellow gown. Be affected person, brethren, be forbearing. Then, brethren, as a robust man stretching his bent arm out, or drawing again his outstretched arm, so did I vanish from beneath the giant sal tree within the Delectable Wood at Ukkattha and seem among the gods of the Aviha heaven. In these words, brethren, pondering over the matter, did the center of Vipassi incline to be averse from exertion and to not preach the truth.

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